Page 55 - 2021-bfw-aufses-alr-1e
P. 55

Abecedarian Requiring Further Examination                                          5

                        of Anglikan Seraphym Subjugation
                        of a Wild Indian Rezervation                                                       Natalie Diaz

                        Natalie Diaz


                        Natalie Diaz (b. 1978) is an American poet and language activist.
                        She is Mojave and an enrolled member of the Gila River Indian                 Chris Felver/Getty Images
                        community. After attending Old Dominion University in Norfolk,
                        Virginia, on an athletic scholarship, Diaz went on to play
                        professional basketball in Europe. She returned to Old Dominion
                        University and earned a Master of Fine Arts (MFA) in writing. Her debut book of poetry, When
                        My Brother Was an Aztec (2012), powerfully evokes American Indian experiences by blending
                        personal and mythical imagery. She currently teaches creative writing at Arizona State University
                        and also works with the last speakers of the Mojave language to teach and revitalize it.
                  KEY CONTEXT  The poem’s title identifies its form, in which each line begins with a successive
                  letter of the alphabet. The title also employs alternative spellings of several words: “Anglican” (the Church
                  of England, and likely a reference to the colonization of North America the British began with Jamestown
                  in 1608), “seraphim” (the highest order of angels, in the Christian tradition) and of “reservation.” As the
                  United States expanded during the nineteenth century, many American Indian tribes were forced off of
                  their land and onto reservations, areas of land that were often difficult to farm. In addition to the title, the
                  poem makes many references to Christianity, a religion that was often imposed on American Indians via
                  residential schools that sought to forcibly assimilate children according to the creed of “kill the Indian,
                  save the man.”

                  Angels don’t come to the reservation.
                  Bats, maybe, or owls, boxy mottled things.
                  Coyotes, too. They all mean the same thing — death. And death
                  eats angels, I guess, because I haven’t seen an angel     5
                  fly through this valley ever.
                  Gabriel? Never heard of him. Know a guy named Gabe though —
                  he came through here one powwow and stayed, typical
                  Indian. Sure he had wings,
                  jailbird that he was. He flies around in stolen cars. Wherever he stops,  10
                  kids grow like gourds from women’s bellies.
                  Like I said, no Indian I’ve ever heard of has ever been or seen an angel.
                  Maybe in a Christmas pageant or something —
                  Nazarene church holds one every December,
                  organized by Pastor John’s wife. It’s no wonder           15
                  Pastor John’s son is the angel — everyone knows angels are white.
                  Quit bothering with angels, I say. They’re no good for Indians.
                  Remember what happened last time

                                                                                                          35
                     Copyright © 2021 by Bedford, Freeman & Worth High School Publishers. Uncorrected proofs have been used in this sample chapter.
                       Distributed by by Bedford, Freeman & Worth High School Publishers. Strictly for use with its products. Not for redistribution.



          AufsesALR1e_24889_ch05_002_097.indd   35                                                   5/5/2020   5:37:16 PM
   50   51   52   53   54   55   56   57   58   59   60