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immediately after 9/11, Zarif told me, his Jewish   5
                                                             pediatrician showed up to make sure the family
                                                             was all right. Even in those tense times, Zarina
                                                             said, “we had no troubles, no friction, no fight.”  Kathryn Schulz
                                                                The fight, when is arrived, came in the form of
                                                             Bret Colvin, the founder of Stop Islam in Gillette.
                                                             Colvin, who is forty-nine, grew up on a Wyoming
                                                             ranch, left after high school, and spent the next
                                                             decade in the Marines. Later, he worked in private
                                                             security, in crab fishing, and in the oil and methane
                                                             fields of the West. But these days oil is down,
                                                             Gillette’s economy is suffering, and employment is
                                                  Courtesy of Dana Arbaugh  this town,” Colvin said; to get by, he’d been doing   45
                                                             hard to find. “You can’t even get a fast-food job in

                                                             some computer and cell-phone repair.
                                                                That left him with a lot of time to stare at
                                                             the Internet, which is how he learned about the
                                                             mosque. Colvin was the one who organized the
                    The town of Sheridan recently memorialized
                    Zarif Khan with this statue of him.      protests against it, and, according to the Khans,
                     What do such public displays of art tell us    threatened to train a scope on it as well. He also
                     about what a community values? How does    menaced the town’s Muslims more generally;
                     this statue characterize Khan?          when he heard about a public lecture on Islam
                                                             being held in Gillette, he used a podcast he
                          4
                                        5
                  Eid al-Fitr  and Eid al-Adha , at births and   produces to announce his plans to attend . . . and
                  weddings and funerals.                     urged his listeners to come help him “run [them]
                     Many of the Khans contributed money to   out of town.” At some point, the threats grew
                  fund the mosque in Gillette, and the threats   sufficiently serious that the F.B.I. got involved.
                  against it came as a shock to them all; none   Like the Khans, Colvin’s family has been in the
                  had ever personally experienced such vitriol in   West for a long time, though it represents a very
                  Wyoming. Zarif Khan’s children, in particular,   different strain of the American character. “There’s
                  seem to have been shielded from whatever racism   been Colvins in Wyoming since the wagon-train
                  and xenophobia they might have otherwise   days,” he told me. “My great-grandfather used
                  encountered in nearly all-white Sheridan by their   to shoot Indians for the cavalry for five dollars
                  father’s standing. “Growing up here, it was great,”   a head.” That conduct — the effort by a group
                  Zarina, who now owns Sheridan’s Holiday Lodge,   of newcomers co subdue or eradicate their
                  said. “We had friends. No one asked about our   predecessors through violence — is precisely
                  skin. No one asked about our religion. No one   what Colvin fears from Muslims. He believes that
                  would say, ‘Where are you from?’ ” Instead, the   they are planning a violent invasion of America,
                  community recognized the Khans as its own;   and considers himself personally responsible for
                                                             trying to stop it. That is why, he told me, he went
                                                             to investigate the mosque after it opened. “I’m
                  4 The Islamic Festival of Breaking the Fast at the end of Ramadan,   one of those people that just does stuff, O.K.?” he
                  a month during which Muslims fast from dawn to dusk. — Eds.
                  5 Muslim holiday called the Festival of the Sacrifice to honor   said. “I went down there and beat on the door and
                  Ibrahim’s willingness to sacrifice his son at God’s command. — Eds.  asked them who the hell they were and where
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                     Copyright © 2021 by Bedford, Freeman & Worth High School Publishers. Uncorrected proofs have been used in this sample chapter.
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          AufsesALR1e_24889_ch05_002_097.indd   47                                                   5/4/2020   3:58:04 PM
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