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section two
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                                                                                                           Erika L. Sánchez

                                                        Everett Collection, Inc          mikel roberts/Getty Images  5






                    These are pictures from two of the TV shows that Sánchez says that she grew up with.
                    How do these images illustrate what Sánchez suggests about the effect these shows
                    may have had on her thoughts regarding beauty?




                     It didn’t help that growing up, skin color   looked undeniably indigenous. I still wonder,
                  was the object of much judgment in my family.    What did she see when she looked in the mir-
                  If I were to use food imagery to describe my   ror? Did she have some sort of dysmorphia? Did
                  skin (which I know is frowned upon), I’m the   colonialism burrow that deeply into her psyche?
                  color of lightly toasted bread or a well-stirred   There was also Spanish-language television,
                  cappuccino — not quite caramel, with strong   which was abysmal on so many levels. (Unfortu-
                  yellow undertones. This was considered     nately, it hasn’t changed much since then.) I grew
                  acceptable on my mother’s side of the family,   up watching telenovelas in which the rich protago-
                  for whom being dark was (and largely contin-  nists tended to be light-skinned, while the servants
                  ues to be) undesirable. Some family members   and evil-doers were dark and indigenous-looking.
                  used the word “indio” as a slur against darker-   The sexy women on the television program
                  skinned Mexicans when I was growing up. Even   Sábado Gigante, and even on news shows, were
                  now, members of my family will occasionally   always voluptuous, scantily clad, and fair.
                  say that someone is “dark but pretty.” The word   Colorism in Mexican culture has a long his-
                  “prieto,” which means “dark-colored,” can be   tory rooted in colonialism. Many people don’t
                  either affectionate or derogatory, depending on   know that Mexico had a complicated legal caste
                  the tone.                                  system in the 1700s, which continues to influ-
                     My maternal grandmother, ironically, was   ence beauty standards today. To exert control
                  one of the worst perpetrators of this colorism.   over their colonies, the Spanish commissioned
                  With brown skin and thick, dark braids, she   paintings to illustrate different racial distinctions.

                                           Uncorrected proofs have been used in this sample.             161
                                           Copyright © Bedford, Freeman & Worth Publishers.
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                                            For review purposes only. Not for redistribution.


          06_SheaFLL2e_40926_ch05_130_243_6PP.indd   161                                               28/06/22   8:57 AM
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