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The carousel [a type of pageant] . . . had only been envisaged as a simple celebration
                          at the beginning, but we discussed it with passion, and it became a sufficiently large and
                          magnificent spectacle, either by the number of movements, or by the novelty of the dress, or
                          from the variety of emblems.
                             It was from this day that I started to adopt the emblem I have had ever since, and that
                          you see in so many places. I believed that, without stopping at something particular and
                          lesser, it had to represent somehow the duties of a prince, and inspire me personally to fulfill
                          them. We chose as the body, the sun, which is the noblest in all the rules of this art form, and
                          which by its singular quality, by the brilliance surrounding it, by the light that it sends to the
                          other stars making up a sort of Court for it, by the equal and fair sharing of this same light
                          to all the climates of the world that it accomplishes, by the good that it does in all places,
                          incessantly producing from all sides, life, joy, and action, by its endless motion in which it
                          nonetheless seems ever peaceful, by this constant and unchanging path from which it never
                          waivers or wanders, is certainly the brightest and most beautiful image of a great monarch.
                          Source: Mémoires de Louis XIV, edited by Jean Longonon (Paris: “Éditions Jules Tallandier,” 1927), 122–24. Translated
                          by Tonia E. Tinsley.



                          2   A SECOND LOOK
                          The “carousel” that Louis XIV refers to in this passage was an extravagant pageant held
                          in Paris in June 1662. It featured various exotic animals, princes and nobles arrayed in
                          fantastic costumes representing distant lands, and many equestrian competitions. Unify-
                          ing this disparate assembly was King Louis himself, dressed as a Roman emperor, while
                          on the shields of the nobles was that grand symbol of the monarchy, the sun, which as
                          Louis explains became his personal symbol after the carousel. Return to the memoir and
                          answer the following:
                           1. How does Louis’s carousel example support his assertions in the opening paragraph
                             about the importance of spectacle? What specific connections can you identify?


                          3   A THIRD LOOK
                          The sun symbol that Louis first adopted in 1662 developed over the decades that fol-
                          lowed. Louis regularly took on the persona of Apollo, the Roman god of light and the
                          sun, in paintings and court entertainments. And the image stuck. Even today Louis is
                          frequently referred to as the Sun King. But beyond a personal symbol, Louis developed
                          the sun concept to define his role in the French state and society. Return once again to
                          the final paragraph of Louis’s memoir, and answer the following:
                           1. What specific attributes of the sun does Louis associate with kingship?

                           2. What does the choice of the sun as a royal symbol suggest about Louis’s conception
                             of his role in the French state and society?





                                      Uncorrected proofs have been used in this sample.                  245
                                      Copyright © Bedford, Freeman & Worth Publishers.
                Distributed by Bedford, Freeman & Worth Publishers. For review purposes only. Not for redistribution.


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